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Search museums for archaeological artefacts connected with the Bible
Julian Spriggs M.A.
This page lists over two hundred important artefacts in Biblical archaeology held in museums around the world. It gives the name and location of the museum, the museum's exhibit reference, and links to the page on the museum's collection website, if available. It also gives the period in Biblical history, the approximate date, and the ruling empire that the exhibit is associated with.
Artefacts are listed in alphabetical order, and can be filtered by Bible period, ruling empire, museum name, museum location, or object type. Artefacts can also be searched by word(s) in the name and description of the artefact. Once a museum is selected, for some museums the artefacts can then be searched by the gallery in the museum.
The page also contains information about exhibits which have an interest to Biblical archaeology held in a particular museum, but which are not currently on display.
Click on the link in the first column to view the exhibit on the museum's collection website.
Click on the 'Photo' link in the right-hand column to view the exhibit on this website (if available). There is also a link to the page on Wikipedia about the artefact, and to other sites containing a description and photographs, if one exists. For some inscriptions there is a link to an English translation on another website.
New exhibits are regularly added to this page.
Select bible period
Select empire
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217 exhibits found
Adam and Eve seal
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British Museum, London, UK
Seal / Bulla (89326) Room 56 (Mesopotamia < 1500 BC)
Ancient Babylonia (2200 - 2100 BC)
Patriarchs (Gen 2)
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This is a Babylonian cylinder seal, used by impressing the design into soft wax. It shows a tree with fruit in the centre, with two god-like figures pointing at it. One is a male, with horns, the other is female. Behind the female figure is a snake. We can wonder where the Babylonians got this idea from.
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Agrippa I Coin
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Israel Museum, Jerusalem, Israel
Coin (79.3521)
Roman (AD 42 - 43)
Acts (Acts 12)
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A coin from the reign of Agrippa I. It was Agrippa who had James executed and Peter put in prison, before his gruesome death. (Acts 12).
The front shows a bust of Agrippa facing right. The reverse shows a tyche of Caesarea standing facing left, resting her extended right hand on a rudder, and holding palm branch in left hand, with an inscription in Greek.
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Agrippa II Coin
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Israel Museum, Jerusalem, Israel
Coin (71.53)
Roman
Acts (Acts 26)
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A bronze coin from the time of Agrippa II of Judah. Agrippa and Bernice listened to Paul's testimony, and declared that he was innocent.
The front shows the head of the Emperor Nero, and the reverse has an inscription surrounded by a wreath.
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Ahaz seal
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Private collection,
Seal / Bulla
Israel (720 BC)
Divided monarchy (2 Kg 16, 2 Chr 28)
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A bulla, or impression of the seal of King Ahaz, the seal contains an ancient Hebrew inscription mentioning the name of Ahaz of Judah, as well as the name of his father, Yehotam (Jotham), identifying Ahaz as the "king of Judah". The inscription is, “Ahaz (son of) Jotham, Judah’s king". The left side of the bulla contains a fingerprint which may belong to Ahaz himself.
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Alexander the Great - carved head
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British Museum, London, UK
Statue (1872,0515.1) Room 22 (Alexander)
Greece (c. 200 BC)
Inter-testamental (Dan 8, 5-6, 20-22, 11:3-4)
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Alexander the Great was the famous king of Greece, who conquered the Persian Empire while still in his twenties. After he died rather mysteriously while at the height of his power, his kingdom was divided between four of his generals, including Ptolemy in Egypt, and Seleucus in Syria. The rise of Alexander was predicted in the Book of Daniel, when Daniel was shown a vision of a male goat:
"As I was watching, a male goat appeared from the west, coming across the face of the whole earth without touching the ground. The goat had a horn between its eyes. It came toward the ram with the two horns that I had seen standing beside the river (v3 = Persia and Media), and it ran at it with savage force. I saw it approaching the ram. It was enraged against it and struck the ram, breaking its two horns. The ram did not have the power to withstand it; it threw the ram down to the ground and trampled on it, and there was no one who could rescue the ram from its power. Then the male goat grew exceedingly great; but at the height of its power, the great horn was broken, and in its place there came up four prominent horns toward the four winds of heaven." (Dan 8:5-6)
Daniel was given this explanation:
"As for the ram that you saw with the two horns, these are the kings of Media and Persia. The male goat is the king of Greece, and the great horn between its eyes is the first king. As for the horn that was broken, in place of which four others arose, four kingdoms shall arise from his nation, but not with his power." (Dan 8:20-22)
The prediction was repeated in later vision:
"Then a warrior king shall arise, who shall rule with great dominion and take action as he pleases. And when still rising in power, his kingdom shall be broken and divided toward the four winds of heaven, but not to his prosperity, nor according to the dominion which he ruled; for his kingdom shall be uprooted and go others beside these. "(Dan 11:3-4)
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Alexander the Great capture of Babylon
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British Museum, London, UK
Cuneiform Tablet (36761) Room 52 (Ancient Iran)
Persia (331 BC - 330 BC)
Inter-testamental
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This tablet describes the defeat of Darius III by Alexander the Great at the Battle of Gaugamela in 331 BC, and Alexander's triumphant entry into Babylon.
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Alexander the Great head
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Louvre, Paris, France
Statue (MND 2075) Sully 0: Salle 339 (Greek)
Greece (300 - 160 BC)
Inter-testamental (Dan 8, 5-6, 20-22, 11:3-4)
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Head of Alexander the Great who conquered the Persian Empire and spread Greek culture around the ancient near east. Predicted by Daniel as the male goat who grew exceedingly great (Dan 8:5-8).
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Antiochus III Coin
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Israel Museum, Jerusalem, Israel
Coin (71.725)
Seleucids / Ptolemies (223 - 187 BC)
Inter-testamental (Dan 11:10-13)
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A coin from the reign of Antiochus III (the Great), the seleucid king who conquered Israel from Egypt.
The front shows the head of Antiochus III facing right, and the reverse shows Antiochus sitting on a stone.
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Antiochus III inscription
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Israel Museum, Jerusalem, Israel
(1960-52)
Judah (201 - 195 BC)
Inter-testamental (Dan 11:15-19)
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Transcript of correspondence between Antiochus III (223–187 BC) and Ptolemy son of Thraseas
Throughout the Seleucid Empire, correspondence between the king and his subordinates was publicized on stone monuments, which were set up in public places.
This monument is inscribed with an exchange of five letters. Ptolemy son of Thraseas, governor and high priest of Syria-Phoinike, asks King Antiochus III to forbid his soldiers from forcibly taking quarter in local homes and pressing the population into service. The king responds by ordering his subordinates to restrain and punish all offenders.
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Antiochus IV Coin
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Israel Museum, Jerusalem, Israel
Coin (87.9.11949)
Seleucids / Ptolemies (168 - 164 BC)
Inter-testamental (Dan 7:8-27, 8:9)
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A silver Tetradrachm coin of Antiochus IV Epiphanes, the 'little horn' of Daniel. He was the Seleucid king who claimed to be a manifestation of Zeus, and attempted to destroy Judaism.
The front shows the crowned head of Antiochus IV. The reverse shows Antiochus as Zeus seated facing left on his throne, holding sceptre in his left hand and Nike in his right hand.
There are several coins in the Israel Museum depicting Antiochus IV.
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Arch of Titus
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Roman Forum, Rome, Italy
Building
Roman (AD 81)
Early church (Mt 24, Mk 13, Lk 21)
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The Arch of Titus is located on the Via Sacra in Rome, south-east of the Roman Forum. It was constructed around AD 81 by Emperor Domitian shortly after the death of his older brother Titus. It commemorates the victory of Titus and his father Vespasian over the Jewish rebellion in AD 70, when the city and temple of Jerusalem was destroyed.
The arch contains panels depicting the official triumphal procession celebrated in AD 71 after the Roman victory. The spoils of Jerusalem relief on the inside of the arch gives one of the few contemporary depictions of artifacts from Herod's temple. The lampstand, or menorah, shown on the arch was adopted as the emblem of the modern state of Israel.
Jesus predicted the destruction of the temple in his olivet discourse (Mt 24:2, Mk 13:2, Lk 21:6).
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Asherah (Astarte) figurines
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Israel Museum, Jerusalem, Israel
Object / Artefact (1960-725, 1980-2)
Canaanite (8th - 6th century BC)
Exodus and Conquest
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Such figurines, with pronounced breasts, were found mainly in private dwellings. Usually identified with either the goddess Astarte or the goddess Asherah, they were kept as household amulets to enhance fertility and offer protection during childbirth.
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Ashurbanipal - prisoners of war
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Louvre, Paris, France
Wall-relief / Decoration (AO 19913) Richelieu 0: Salle 230 (Near East)
Assyria (668 - 627 BC)
Divided monarchy
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Wall relief from the palace of Ashurbanipal showing soldiers leading away prisoners of war.
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Ashurbanipal in war chariot
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Louvre, Paris, France
Wall-relief / Decoration (AO 19904) Richelieu 0: Salle 230 (Near East)
Assyria (668 - 627 BC)
Divided monarchy (Ezra 4:10 ?)
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Ashurbanipal was the final powerful king of Assyria. He is possibly to be identified with Osnappar (Ezra 4:10).
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Ashurbanipal lion hunt
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Louvre, Paris, France
Wall-relief / Decoration (AO 19903) Richelieu 0: Salle 230 (Near East)
Assyria (668 - 627 BC)
Divided monarchy
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Wall relief portraying Ashurbanipal hunting lions. Similar to reliefs displayed in the British Museum.
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Ashurbanipal prism
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Louvre, Paris, France
Cuneiform Prism or Cylinder (AO 19939) Richelieu 0: Salle 230 (Near East)
Assyria
Divided monarchy
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Clay prism describing military campaigns of Ashurbanipal. It mostly describes campaigns against Elam, notably the sack of Susa in 646 BC. It also describes the restoration of his palace of Nineveh.
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Ashurnasirpal II relief
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Israel Museum, Jerusalem, Israel
Wall-relief / Decoration (69.95.427)
Assyria (883 - 859 BC)
Divided monarchy
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An Assyrian wall relief depicting a stylized date palm tree flanked by two human-headed protective genies. The motif appears on many wall slabs from the palace of King Ashurnasirpal II (883 - 859 BC), built in his newly founded capital, Nimrud.
The repetition of this pictorial theme throughout his royal palace indicates its importance. The motif of a tree with two genies may be a symbolic representation of the pollination of date palms, implying the bestowal of abundance on the entire kingdom.
The slab is of a relatively small size. It has 26 lines of cuneiform from the shoulder to mid-calf of the genies. This is known as the 'Standard Inscription', mostly describing the territorial expansion of Assyria.
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Asiatic tribute bearers
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British Museum, London, UK
Wall-relief / Decoration (EA 37991) Not on display
Egypt (1450 BC)
Patriarchs (Gen 42)
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This is a painting from a wall of the tomb of Sobekhotep in Thebes, Egypt. He was an official of Pharaoh Tuthmose IV of the 18th dynasty, from around 1450 BC. It shows Semetic envoys from Asia bringing tribute of gold and silver vessels to Egypt. It would have been a very similar scene to the one when Joseph's brothers came to Egypt and bowed down before Joseph. The facial features and dress are characteristic of Israelites, being very different from the Egyptians.
Some people have wondered whether the little boy in the top row is Benjamin.
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Assyrian fish-man relief
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British Museum, London, UK
Wall-relief / Decoration (124573) Room 6 (Assyrian Sculpture)
Assyria (9th century BC)
Divided monarchy (Jonah)
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The Assyrians believed in a legendary fish-man who had appeared out of the sea many hundreds of years in their past. This fish-man was known as Yanush, which is Oannes in Greek. His whole body was that of a fish, but under the fish's head, he had a human head. The Yanush was believed to be the fount of all knowledge.
Jonah's name, pronounced 'Yonah' in Hebrew, 'Yonas' in Greek, would sound similar to Yanush, their legendary fountain of all knowledge, who they expected would return if they were to learn any essential new knowledge. When Jonah appeared fresh from his experience in the fish, it would have seemed to them that Yanush himself had returned to warn of coming judgement. Thus it was not surprising that the king and all his peoples repented so quickly.
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Astartu relief - exile of Israel
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British Museum, London, UK
Wall-relief / Decoration (118908) Room 6 (Assyrian Sculpture)
Assyria (730 - 727 BC)
Divided monarchy (2 Kg 15:29)
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King Pekah of Israel formed a coalition with Damascus, resulting in the return of the Assyrian army in 733 BC. Tiglath-pileser annexed Damascus as far as Gilead.
In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured, Ijon ... Hazor, Gilead and Galilee, all the land of Naphtali and he carried the people captive to Assyria.(2 Kg 15:29)
This carved stone relief from Tiglath-pileser's palace in Nimrud dates from this time. Tiglath-pileser III (744-727 BC) stands in his chariot beneath a parasol. Above him stands a fortified city on a mound (tell), with double walls and a citadel at one end. Assyrian soldiers drive out prisoners and herds of fat-tailed rams. A band of cuneiform across the middle forms part of Tiglath-pileser's annals (not any relation to the relief) describing his campaigns in the north of Assyria. Above the city is inscribed 'Astartu', which probably refers to Ashtaroth in the northern Trans-Jordan, or Gilead, where King Og of Bashan ruled from.
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